"Here Comes the Rain Again"

The postings on this site are my own and don’t necessarily represent IBM’s positions, strategies or opinions.

Wishing My Memories Could Rest in Peace

November 3, 1982: My first cousin Yanai and I are sitting on the back porch of the home where I grew up and where my mom still lives. He's distracting me from the events of the day by talking about a favorite book of his, *The Hitchhiker's Guide to the Galaxy* and about his interest in Space, as in "the final frontier".

What do people talk about at a shivah call with a 17-year-old whose father's the reason for the shivah? What do they talk about if they are among Georgetown's undergrads and on the proudly nerdy end of the late-adolescent spectrum?

There's a famous -- famous, among our family -- photo of Yanai and me in a bathtub with Mr. Bubble when we were two and four years old. And that was practically the last time I saw Yanai, till the shivah call in memory of my dad (z"l) 15 years later.

We didn't grow up together like first cousins sometimes do. And I didn't get to know his younger sister Sarit (Sari) till she was 22 and I was 27, when she called me one summer out of the blue: I was living in Chicago and her college boyfriend had moved there to attend U. of C. for grad school, so why not meet for dinner, the three of us?

It turned out to be a fun, sweet evening and I felt wistful that we hadn't spent more time together growing up. And then we did stay in touch and she met Pat, and we were invited to her wedding, and Facebook has served as a continual bridge to many of my cousins, including Yanai, Gail, Sari and her husband Barry.

Regret that I Didn't Get to Know Gail, or My Dad, Better

October 26, 2013: Nearly 31 years since that shivah call, it's my turn to pay a shivah call to Yanai; Yanai's dear wife Gail is gone due to cancer, as of yesterday.

My dad was 56 and Gail was 49. I was 17 and her kids are probably 14 and 16. Happily, we were at the kids' Bat Mitzvah and Bar Mitzvah, where we loved seeing Gail dancing and looking vigorous. Unfortunately, I didn't get to know Gail other than at such simchot or at funerals. I'm melancholy, seeing her Facebook wall now, and that she loved some of the same cultural things that I loved, including the book *A Separate Peace*, the movie *Airplane*, and the musician Melissa Etheridge.

We never learned what we had in common, really, other than the Siegel family. We never had a conversation other than about family, or about a bit of her high-tech work -- and she sounded talented at it -- but I'd rather have found out why she loved *A Separate Peace*.

What would my dad have put on his Facebook wall if Facebook had been around in 1982? Perhaps that he loved P.G. Wodehouse (particularly as a kid, my mom told me), George Booth, the "New Yorker" cartoonist, Georg Jensen, the Danish designer, and Letraset.

I don't even recall the music he liked, other than chamber music and Jazz clarinetist Benny Goodman, and that he tolerated a couple of pop songs, "Moonlight Feels Right" because it mentioned Chesapeake Bay and my dad grew up in D.C., and "Sir Duke" by Stevie Wonder, which I adored; it was the only 45 he ever bought me.

On his Facebook wall, my dad might have Liked Max Schulman's books and "Popular Mechanics". And maybe the movie "Diner", which amused him; it was the last film my mom and I ever saw with him. And perhaps Breyers Rocky Road ice cream, though by now, he'd have discovered the many new brands and flavors. And if there were Facebook groups for paisley tie lovers or Carhartt overalls fans, he might have joined them. And he'd have specified that he was married to Edythe Siegel for 58 years, if he were still alive, rather than the 27 years they actually had due to cancer.... I'm pretty sure that Yanai and Gail had fewer than 20 years together.

How did we get from bubble-bath splashing to shivah chats too soon? From weddings and baby-births to Bat and Bar Mitzvot, to more shivah chats again too soon?

Parent Loss

While I'm confident that my mom can relate to Yanai's tragedy directly, I can't at this point, thank God, since Pat & I are both still alive and well k'ayn eyin harah. Instead, Yanai and Gail's kids keep coming to mind because like me, they've lost a parent in their teens.

Everyone grieves differently, but if they feel anything like I did, then it's practically more stress than anyone should have to bear: I was stricken at losing my dad while at the same time, experiencing the first ultimate assessment of my academic talent while yearning for love and romantic attention from my peers in parallel.

It was practically too much to handle. I'd work on my college applications in the hospital waiting room and then walk along the streets of Spanish Harlem, where the hospital was, wishing irrationally that I could get pregnant and have a baby to replace my dying father.

What do Yanai and Gail's kids feel along with their pure grief at losing their beloved mother? And how will they cope with their feelings? I spent nearly a decade coping mostly through junkfood and romantic fantasy accompanied by mostly disappointing reality. I want to say: "And then I got over it," but that's not at all true; I did give up the junkfood and the self-and-other-disrespecting romantic pursuits, but feel no less grief about my gone father than I did when he died.

Spouse Loss

This is territory I've not yet traveled, thank God, but my poor bubble-splashing cousin Yanai now has done so. How will he cope?

How would I cope? Would I go back to junkfood? Would I channel my grief through blogging? Would my remaining family comfort me? Would I find a great grief group or therapist? Would my synagogue community be a source of comfort? Would I swim more? How would I stay strong for my kids (in my case, two feline daughters)? What would I do to survive?

Please, God, help Yanai, Gail's and his kids, and the rest of their families to find life-affirming comfort. And help me not to be self-absorbed when I see them on Monday for the funeral and shivah; help me be usefully, compassionately present.... I guess this is what family is about -- the longevity to splash together in bubble baths, meet for dinner-fun, dance with one another at Bar/Bat Mitzvot celebrations and weddings, and comfort one another at shivot.

What Will We Do When We're No Longer Outsiders?

The postings on this site are my own and don’t necessarily represent IBM’s positions, strategies or opinions.

Death and Art Propel Big Questions This Weekend

At the funeral of our neighbor Megan of blessed memory earlier today, bookmarks-as-mementos sat next to the guestbook. One of them featured a girlhood photo of Megan and a quote: "When you change the way you look at things, the things you look at change." -- Wayne Dyer

The quotation reminded me of some insights shared with me earlier this weekend, and how I might change the way I look at lesbian, gay, bisexual and transgender (LGBT) identity.

Last night, with our friends David & Gerard, I attended a lecture by Jonathan Katz, the co-curator of Hide/Seek: Difference and Desire in American Portraiture. Most of the works he featured in his slideshow included metaphors and symbols and codes that were dense and tense and rich for eyes that could recognize the homosexual subtext of them; in a number of cases, Jonathan Katz decoded them for us, as a number of them were subtle.

As I watched and listened, I was touched by the artists' ability to make visible to any degree a segment of society that between 1898 and 1991, and even still, today, depending on where in the world we live, typically was marginalized, stigmatized or at the very least, in the shadows.

During the Q&A afterward, I asked, "What happens when LGBT artists are no longer outsiders?"

Jonathan Katz said, "Other differences will emerge....It will not be central to their themes."

I was shaken by this answer. And I told David and Gerard so after walking through the exhibit together.

Gerard: "He was saying something hopeful, I thought, like that even heterosexual artists might include us as subjects and we'd just be more visible."

Me: "Maybe I'm too literal, but I don't ever want to be lesbian just incidentally. It's part of my core identity."

David: "I'm literal, too, but maybe assimilation's not so bad. I mean, isn't it nice being married now?" (He meant, he to Gerard and me, to Pat.)

"Yes, *so* nice. Your use of the word 'assimilation' helps me a bit because it reminds me of some alarmist Jews in my community who say that Jews will disappear if we assimilate too much, and yet, we've been here for 3,000+ years. I don't really think we're gonna disappear, since we've hung on for this long."

Dance? No, Lurk Around the Margins.

We said goodbye, since I was ready to go home, while they wanted to linger at the exhibit a bit longer. Making my way toward the exit, I found a free dance party on the third floor of the museum.

Oh, the music was so good with Rhianna's voice bouncing off the paintings in the nice and dim, cavernous room. I was nearly ready to enter the dance floor and move alone among the crowd, which likely would have been fine had I not been too shy.

I wished that Pat were with me, so that I'd have a partner. It struck me that no one would even notice us; in fact, we might stand out more so for being older than most of the crowd, rather than for being a same-sex couple -- to Jonathan Katz's earlier point. After "Sweet Dreams" by the Eurythmics played, I slunk away to my car in the parking lot. When that song was first popular, I was most of the dancers' ages, and I just owned a bicycle and a subway pass, and a radio/tape-deck I got as a premium for opening a bank account.

Driving home, I thought, Oh, no! Have I become like the lesbian separatists who used to alienate me when I was first getting involved in the gay community in the late-'80s? Who thought that "womyn"-only spaces were supreme while I thought they were unappealing and even obsolete as a group due to their insularity?

There's an analogy, right? AIDS and other societal realities made lesbian separatism untenable back then, just like today, staunchly gay, lesbian, bi or transpeople were misguided whenever we ghetto-ized ourselves, smothering ourselves with an insecurity blanket; more and more polls showed that younger people weren't half as discriminatory as previous generations, so why did any of us hang on so fiercely to separateness and outsider status?

Still, the chip on my shoulder had become comfy after all these years of hauling it and the prospect of heeding Wayne Dyer's/Megan's advice to change my thinking was scary. Earlier today, I spoke with a heterosexual relative, to tell her of my new confusion around my identity, and of my fear of losing my minority status and as usual, she had great on-the-spot wisdom in response:

Sarah, you don't have to be ghetto-ized or Marrano-like anymore [in this area of the world]. And compared to Jews, I think there's less of a chance of LGBT assimilation causing the end of LGBT people, since you won't intermarry.... And in any case, don't worry that you'll lose your identity when people stop being hateful, as there will always be hateful people; there are persistent taboos in every stripe, like unwed mothers. There's always someone who will make sex dirty.... Sex is the engine for intrigue and betrayal and murder and art and politics.... Your sort of desire won't disappear just because it's more so accepted. It will simply be less underground, which should be good, right?

We Are All Outsiders.

In 1998, two years after Pat & I moved in to our neighborhood, Megan, Steve and their young son Ben moved in three houses down from us. I never brought them a house-warming gift, or any food or drink. Never invited them over. Promptly forgot their names as soon as Megan introduced her family and herself to us one day in the street. Thereafter, Megan would drive by us while we were raking leaves or gardening and would always wave. Whenever she had her car-window down, she'd address us by name, and I always felt bad that I had to try to stretch "Hi" into a multi-syllable word, since I was too embarrassed to ask Megan to tell me her name again.

Every time she passed us, she smiled whole-heartedly at us, but after all, what did we have in common with a woman who had a husband and a young kid? So why bother to be friendlier and learn more about her by talking with her? When other neighbors with whom we've been friendly since we've moved in, called to tell us of Megan's sudden death from a massive heart attack the other night, first, I was relieved and ashamed finally to know her name, but then realized that I'd lost the chance of ever being friendlier with her.

What did we have in common? Through loving eulogies from her husband, son, brother and best friends, I learned what I never bothered to find out from her while she was alive: One of only two other families in the neighborhood (that I know of), Megan's family and she were Jewishly-affiliated, attending High Holiday services and bar mitzah'ing their son, who was now 18 -- our nephew and niece's age...like Pat & me, originally, Meg & Steve spotted each other across a room...like part of Pat's heritage, Meg's was French-Canadian...and volunteered from the early days, helping PWA's (People with AIDS), and so likely saw a number of friends die over the early years, like we did. And probably, we'll never discover how much more we might have had in common. It's just ironic, and tragic, how I was so busy, being shy of a stereotypically nuclear family, that I didn't stop to consider that Megan and her family felt like outsiders in the neighborhood initially, which we could have softened by being friendlier.

The other bookmark-as-memento that sat next to Megan's funeral-guestbook had an adult photo of Megan, smiling the smile I recognized, and the quote associated with it came from the poet, Rainer Maria Rilke: "This is the miracle that happens every time to those who really love: the more they give, the more they possess."